Reading for the Camino de Santiago

At a pilgrim’s gathering in San Francisco a few weeks ago, a woman who is preparing to walk asked for book recommendations. Someone mentioned Paulo Coehlo’s The Pilgrimage, beloved by pilgrims everywhere. I’ve met many Germans who were inspired to walk by the hijinx and hilarity of Hape Kerkleling’s bestseller I’m Off Then: Losing and Finding Myself on the Camino de Santiago. It’s been translated into English; I’m planning to check it out.

But before I walked, I made a point of avoiding all Camino accounts. I wanted my Camino to be entirely my own, unencumbered by someone else’s experiences and insights. Instead, I looked across multiple traditions for spiritual classics. I’m including some highlights of my reading list below. What did you read before your Camino?

Christian

The Practice of the Presence of God and The Spiritual Maxims, Brother Lawrence

This dear little book about prayer was written by a 17th century Carmelite monk. It’s a bargain to boot. I read it on my trans-Atlantic flight and felt as though I had received a special blessing and instruction for my Camino.

Dark Night of the Soul, St. John of the Cross

St. John of the Cross was a 16th century mystical friar and the right hand man of back-to-basics reformer St. Theresa of Avila. St. John was imprisoned and tortured by jealous “establishment” figures; he suffered great physical and spiritual pain. His poem, “Dark Night of the Soul” is considered a pinnacle of Spanish literature. When I was mincing and wincing my way with raw, blistery feet, I thought of St. John.

The Seven Story Mountain, Thomas Merton

When I read this I was especially curious about faith—what it is and how it is cultivated. Merton gives us a window into his calling first to convert to Catholicism at the age of 23 and then to eschew the thrum of New York and join a Trappist monastery in Kentucky. He finished writing this “autobiography of faith” when he was only 31 years old, so it traces his intellectual-spiritual wrestling with an endearing earnestness.

Buddhist

Old Path White Clouds: Walking in the Footsteps of the Buddha, Thich Nhat Hanh

Before Siddartha Gautama became the Buddha, he was a regular guy like you and me. (Ignore the fact that he happened to be a fabulously rich prince.) He left home on foot in search of the truth. Sort of like a pilgrim, yes? I read Herman Hesse’s Siddartha in high school. In preparation for the Camino I wanted to get closer to the source. Thich Nhat Hanh, (the Vietnamese Buddhist monk) draws directly from 24 Pali, Sanskrit and Chinese sources and weaves a lovely biography.

The Life of Milarepa, Lobsang P. Lhanlungpa

Milarepa is one of the great Tibetan Buddhist saints. He suffered at the hands of a very bad uncle, grew into a very bad boy and then went to the ends of the earth to learn how to become very good. It’s a sort of pilgrimage tale.

Lovingkindness: The Revolutionary Art of Happiness, Sharon Salzberg

The Buddhist lovingkindness meditation is a simple, yet powerful practice. You begin by blessing yourself: May I be free from danger. May I be happy. May I be free from physical suffering. May I be at peace. Then you extend these same blessings to others: teachers, family, friends, enemies and ultimately all beings. I found it helpful to have a few arrows like this in my quiver for long days of solo walks. Another chestnut is the Prayer of St. Francis.

Hindu

The Upanishads: Breath of the Eternal, Swami Prabhavananda and Frederick Manchester

This compact book shares the oldest of the old wisdom. It is translated and introduced by Swami Prabhavananda, who founded a monastery in Hollywood in 1930 which attracted the likes of Aldous Huxley and Christopher Isherwood. Swami P displays a comprehensive knowledge of philosophy and religion as well as a gift for communicating it in a way that white bread Americans can understand.

Bhagavad Gita, Translated by Swami Prabhavananda and Christopher Isherwood

So a guy walks into war and sees his friends and relatives on the other side. He gets cold feet and tells his war advisor that it’s no can do. Turns out his war advisor is actually, well . . . God, who makes this a poetic teaching moment. What’s our duty? Why are we here? How do we find truth? Find out what Krishna says.

How to Know God: The Yoga Aphorisms of Patanjali, Swami Prabhavananda and Christopher Isherwood

Yoga is a Sanskrit word that means “union” rather than “contort yourself into a pretzel, suck in your gut and aspirate like Darth Vader.” Patanjali’s pithy yoga teachings were recorded some 2,000 years ago and this translation with commentary offers excellent food for thought on uniting with the divine.

Sufi

The Illuminated Rumi, Jalal Al-Din Rumi translated by Coleman Barks and Illustrated by Michael Green

The Sufi poets merge the lyrical with the mystical and are great models for a devotional approach to spirituality. They largely write of the desire to reunite with the beloved divine. Rumi’s poetry is nice and when you have grown weary of words, there are pictures!



The Gift, Hafiz

This interpretation of Hafiz, while not entirely true to the original is throughly readable and vigorous. Best savored like after dinner chocolates rather than gulped down as your main course.

Cross-tradition

Awareness: The Perils and Opportunities of Reality, Anthony de Mello

De Mello was a Jesuit priest from India and draws from multiple traditions–Christianity, Buddhism, Hinduism and Psychology to teach people how to awaken to the spirit within. It’s a great book and if you read nothing else, read this.

The Sermon on the Mount According to Vedanta, Swami Prabhavananda

This slim volume is a gem. It’s astonishing how much light a non-Christian can shed on the teachings of Jesus. Vedanta is a branch of ancient Hindu philosophy that teaches people to see the oneness of all things. If the Sermon on the Mount represents the essence of Christ’s teachings, Vedanta offers a lens to clarify it. Swami P. gives a refreshing view that is both free of dogma and rooted in a well hewn tradition. Here’s what he has to say about, “Blessed are the pure in heart …”

In every religion we find two basic principles: the ideal to be realized and the method of realization … Every great teacher has taught that man must realize God and be reborn in spirit. In the Sermon on the Mount, the attainment of this ideal is expressed as perfection in God … And the method of realization which Christ teaches is the purification of the heart which leads to perfection.

A Pilgrim’s Guide to Packing for the Camino

Sign on the Camino: 2236 km to Santiago de Compostela
When I was preparing for my first Camino, I did a lot of research and worrying about what to pack. (Who doesn’t?) Like most pilgrims I found that my experience of the Camino had little to do with what I carried and everything to do with who and what I met. I’m sure you’ll find the same as long as you follow two key rules.

  • Carry as little as possible. Most people bring too much; after the first day’s haul up and down the Pyrenees, many pilgrims begin jettisoning inconsequentials. You’ll find a treasure trove of abandoned gear in the pilgrim’s refuge in Roncevalles. Rule of thumb is to carry no more than 10% of your body weight.
  • Invest in footwear and a pack that fit your body. Go get fitted at your local outdoors store and take care of this months before you leave so that you can try it out.

As for where to shop: I’ve had good luck with the helpful folk at my local REI store and Backcountry for mail order (fast delivery, free shipping for purchases and returns).

Below, I’ve put together a list of clothing and gear that worked for me; perhaps you’ll find something that works for you. If you have questions or comments, please don’t be shy. I’ll do my best to help out. Buen Camino!

Clothing

Merino wool is the bomb. It’s amazingly soft, non-itchy, lightweight, quick to dry and odor resistant. I tend to run on the cold side, plus I walked the Camino in the fall and my layering strategy reflects this. If you walk in the summer or run preternaturally hot, you’ll need fewer layers.

A word about footwear. I’ve suffered through three different pairs of boots on the Camino. The next time around, I will try trail runners with a pair of orthotics.

ItemQuantityWeightNotes
T-shirts: Icebreaker merino wool SuperFine 200 or SuperFine 1503How do I love Icebreaker's merino wool? Let me count the ways...
Sun shirt: Long-sleeved button-down with UV protection1I hate dealing with sun lotion (and am fair enough that I need the protection). A sun shirt works perfectly for me.
Insulation: Icebreaker merino wool Tech Top 2601Layering for cool evenings.
Insulation: Patagonia down sweater1320 g (11.3 oz)This jacket has been around the world with me several times. It's lightweight, stuffs down to the size of a baseball and repels wind. Much preferred over fleece.
Pants: The North Face Horizon Utility Pants2More sun protection. These pants are lightweight, dry quickly and can be rolled up to 3/4 length.
Underwear: Patagonia active briefs428 g (1 oz)I really want the Icebreaker merino wool underwear to fit me, but it just doesn't. Sigh. The Patagonia is an old standby. I bring a few extra pairs. They don't add much weight.
Camisols: Icebreaker merino wool cami3More Icebreaker love.
Hiking socks: Smartwool medium crew and light crew3Even though you'll be laundering every day, I like having an extra pair. It can be damp and rainy in Galicia and I don't like putting on wet socks.
Sock liners: Smartwool Hiking liner crew2I'm prone to nasty blisters so I pack a couple of sock liners.
Rain poncho1A rain jacket, pants and pack cover are a pain to pull on in a rainstorm and take off afterward. All the Europeans use a poncho and I finally saw the light after my second Camino.
Sun hat: Oregon Research Helios sun hat65 g (2.3 oz)Works nicely on wet days, too.
GlovesFor cold mornings (I needed on the meseta in October, if you are walking the summer, no need.)
Watch cap: Smartwool lidFor cold mornings. (I needed on the meseta in October, if you are walking the summer, no need.)
Crocs Cayman ClassicsSuper lightweight. The perfect second pair of footwear. Can wear with socks when cold or without when hot. Don't absorb water. Can go in the shower.

Gear

You might notice that I haven’t listed a guidebook. I brought Brierley’s guide as well as the Confraternity’s booklet, but stopped referring to them after my fifth day. It’s pretty difficult to get lost on the Camino Frances in Spain. The topographic map provided by the pilgrim’s office in St. Jean Pied de Port gives a snapshot of all the distances and elevations for the entire route on a single page.

I also haven’t listed electronic equipment such as kindles, ipods, cell phones, etc. When I’m on the Camino, I like to unplug and savor a simpler life. I lugged an iPad along the Via Podensis in France 2010. I found little occasion use it, but because I was nervous about sending it home via post, I shouldered the extra weight for six weeks. Wish I hadn’t

ItemQuantityWeightNotes
Backpack: Gregory Jade 5012 lb 15 ozDifferent packs work for different bodies. The Gregory Jade 50 worked best for me. Go get fitted. You need a pack that fits you well.
Summer weight sleeping bag: Mountain Hardwear Phantom +32 Women's 123 ozIn Spain, the albergues generally don't provide blankets. You'll probably need a sleeping bag--but go for the lightest weight you can. Mine wasn't light enough. See if you can find something else. In France the pilgrim's hostels typically provide blankets, so you can get by with a silk sleep sheet there.
Dry sack: Outdoor Research1This will keep your sleeping bag and down sweater dry while in rainy Galicia.
Stuff sacks, varying sizes 7+Here's my mix: 1 sack for pants and insulation layer, 1 for t-shirts, 1 for underwear, 1 for socks, 1 for toiletries, 1 for rain gear, 1 for electronic equipment, 1 for laundry kit
Swiss army knife1Get one with scissors--they come in handy if you need to cut bandages or tape for blister treatment. Hope you don't!
Small plastic container1This is good for keeping lunch fixings (especially cheese) and snacks.
Water bottle2I prefer using water bottles to camelback type apparatus. They're easier to fill up during the day (potable water fountains are plentiful on the Camino Frances in Spain). They're also easier to clean. I met a few pilgrims that got sick from bacteria buildup in the water hoses of their hydration bladders. Eew.
Camera & charger1
Power adapter1If you are coming from the US, you'll need an adapter so that you can charge your electronics.
Earplugs3 setsOne word: snoring.
Watch with alarm1Not that you'll need a wake-up call when you are sleeping in a room with 25 other people.
Headlamp: Petzl e+LITE Headlamp11 ozMore of a safety thing. I only used it once. But it's lightweight.
Sunglasses1
ToiletriesThis can add a lot of weight. Go minimal and refill as you go.
Towel: MSR personal packtowel (medium)1
Laundry soap1I'm partial the bar laundry soap that you can buy in the Spanish grocery stores. They sell it in bricks--but you can cut it down and share with a fellow pilgrim. Liquid soap is heavy.
Clothespins6Clothespins can be scare at the albergues, especially if you arrive late in the afternoon.
Bandana1
Medical kit1You'll rarely be far from a pharmacy. Keep your medical kit to the very basics.
Blister kit1My homemade kit include a needle and a lighter, Neosporin spray, iodine prep pads, elastoplast tape and gauze pads.
Emergency card1I print out important info on a credit card sized piece of paper and have it laminated. Included are my health insurance info and international customer service numbers for my credit card, ATM card, health insurance, etc.
Money belt: Eagle Creek money belt1Bring ATM and credit card. Check the expiration dates before you leave and call your bank's fraud department to let them know where you'll be. I keep my passport in a small ziplock bag to keep it dry.
Ziplock bags4I bring a variety of sizes to store food, etc.

Lessons Learned

On the Bus to Mustafapasha, originally uploaded by Magnis Libris

Three months, eight countries later, I’m back in San Francisco. It’s a bit of a shock to touch down here during the great capitalist crescendo called Christmas in America. But I’ll save that for another post. 

So, the blog went dark for a couple months. I went, I saw, I lived. Bottom line, I didn’t want to miss anything. I wanted to experience things, meet people and see sights rather than huddle over a computer keyboard in the local war zone (oops, I mean Internet Café).

I learned innumerable lessons. Such as Be wary of young boys bearing facial scars and cigarettes. And, Always see the room before you pay. And When a medicine label reads, “Take with food,” it means something more substantial than two pieces of baklava and a handful of nuts.

I learned how to use a squat toilet with a full backpack on—and paid 3 Euro for the privelege. I learned the difference between bedbugs and fleas (the former leave a menacing red mark, the other just itch like hell). I learned that when in Greece, it’s best not to mention the country just north of the border. And if you must, it’s best to call it FYROM (pronounced FEE-rom), and definitely not Macedonia. I learned that maps and guidebooks are overrated. (When in doubt, put on a smile and ask a local or a fellow traveler.) If things really suck somewhere, go somewhere else — forward motion, baby. And while I’m at it, take the bus if you can, go for a window seat up front, near the driver. That’s where the action is. And if you are traveling with someone else, don’t sit together. You’ll almost always meet someone interesting on the bus if you sit by yourself.

I tried not to stress out about making wrong decisions. On the bus to Epidavros, I got talking to a fellow traveler who had just come from Mystra. He raved about the place. “One of the best places that I’ve seen in Greece. Period! It was really something special.” I, of course, had decided to go to Epidavros instead of Mystra and couldn’t change direction now. He also told me that Epidavros was “kinda boring.” “And gosh, it looks like it’s going to rain.” I felt like a total rube.

It did rain. Just after I had explored the lush and sprawling site of Epidavros (which I found peaceful and beautiful rather than boring). Just as the gates to the site were closing, but still an hour before the local bus would arrive to take me back to Napflio. Huddled under the tiny shelter at the gate was a young Parisian couple; they were also waiting for the bus. And together in the cold, dark and damp entrance to Epidavros, we had a wonderful conversation about Greece and France and America and the EU and China and Romania and the Whole World, really. We talked the whole hour waiting for the bus, and the whole hour on the bus and then met for dinner at a taverna back in Napflio where we continued talking into the night. And well, who cares about Mystra.

In the coming days, I’ll update the itinerary page so you can see where my journey took me. (Preview: like Odysseus, I got blown a little off course.)  But I’m also planning to revive the blog now that I’m back and don’t have to contend with the slings and arrows of the Internet Cafes. I’m finding that the journey and adventures haven’t ceased even though I’m back on home soil.

Turkey ain’t no Turkey

Turquoise Coast, originally uploaded by Magnis Libris.

Hello dear readers: my apologies for such a long period of silence from me. I’ve been traveling through Turkey, where the government has blocked access to the hosting provider for my blog, so I haven’t been able to log on since I left Greece.

That said, Turkey is a fantastic place and I enjoyed my travels there immensely. Perhaps most so because the Turkish people were unbelievably kind, warm and friendly. I got around the country mostly by bus, which allowed me to have many beautiful conversations with locals–most of whom didn’t speak English. It didn’t matter that I only knew a few words of Turkish (possibly a more difficult language than Greek).

When I have more time, I’ll write about some specific experiences. But for now, I just wanted to let you know that I haven’t dropped off the face of the earth.I took the overnight train from Istanbul to Thessaloniki on Friday, and was holed up in this Balkan city for three days because everything was closed for various public holidays. The day I arrived was St. Demetrius day; I couldn’t quite figure out the significance of this day except that the entire city stopped by the church named after this saint and queued up in a massive line that filed past various icons of the saint inside the church. It was a mad house, but very quiet and orderly.

Then on Saturday, I came across a parade in honor of Oxi Day, a sort of Greek Independence day. In contrast to the typical 4th of July parades in America, this was a very stern affair. Read: no floats, no candy thrown into the crowds, no Elaine Chase dancers. In short, all the school children marched in uniform to military music and saluted the members of the city government. This went on for 45 minutes and then the whole thing ended abruptly without any fanfare.

When in Turkey, I ran across an Australian fellow who raved about his travels through Albania. He said that the people there were as warm as the Turks. I thought I’d give it a try. After three days in Thessaloniki where I found myself missing the warmth of the Turks, I set out for Albania via Macedonia. I’ve made it as far as Lake Orhid, which has been described as the jewel of Macedonia. What I’ve seen so far does glitter but not in the gemlike way I had expected–there are lots of new shops and high rises. To be fair, I arrived at night, so I wasn’t able to see the “old town” which reportedly has 365 old churches, cobblestone streets, etc. I’ll head there in a few minutes and then out to a monastery 40 minutes away by bus.

In the meantime, I’ve heard that friends from Ikaria are going to be in Vienna–and how fun to meet up with them and see a bit of Western Europe? So, I’ll take the overnight bus to Belgrade and then a train to Vienna. Onward!

Perilous Pronunciations

Well, dear readers, I have just completed the third week of my Greek studies. Only one more week left before dear Eleni and Mihalis shove this little birdie out of the nest. Recent test flights suggest trouble ahead.

On Thursday night, we visited a very old monastary up in the mountains. It’s a very interesting place–built under a large boulder. Very tiny and old, with spectacular views of the sea. The site also has a lovely Byzantine chapel with beautiful frescos. The influence of nearby Turkey can be seen in the colors; they are much brighter with blues and yellows in addition to the browns and reds typical of Byzantine art. I visited this monastary two weeks ago, but wanted to go again not only for the beautiful sights, but also for the special treat that the monastary warden makes. The Greeks call them loukoumathes. Imagine a plateful of golf-ball sized freshly fried dough drizzled with local honey. Yummy.

Mihalis’s mother, Anna joined us on this expedition specifically for the loukoumathes. I gamely attempted conversation with her in Greek. Basic stuff: How are you? Where are you from? Isn’t it beautiful? Would you like some lice? What? Did I say “lice”? I’m sorry, I meant to say would you like some penis? WHAT? I am SO sorry. I wanted to say would you like some bread?Yes, friends, the Greek words for “lice” and “penis” are periously similar to “bread.” Who knew the dinner table could be such a minefield? Undeterred, I plowed ahead. Asking more questions: Do you have a meow, meow? (Answer: yes, two cats and two kittens). Do you have other children? (Answer: yes, one in Athens).

I told her what I could of myself: “I like the naa-naa-naa’s <goat noise> on Ikaria.” “Greece is very beautiful.” “I study much.” “I know nothing.” It was grand. Then Anna tried to teach me to pronounce her last name–”Kouvouriari,” which means “crab.” She smiled warmly as my first attempt generated the word for “caviar.” My second and third pronouncements yielded ”one who enjoys sex.” Did I ever get it right? I don’t know. The kindness of Anna cannot be understated. Consider the fact that at the end of an evening peppered with accidental insults, she invited me to coffee at her home to meet the kittens and engage in more “Greek lessons.”

Judging from my experience today at the bakery when I attempted to buy a cheese pie, Anna’s private lessons can’t hurt. After asking very politely for a cheese pie, I couldn’t figure out why the baker just looked at me blankly. I repeated myself, thinking maybe I had mis-pronounced the word for cheese pie. Still a look of utter confusion. Then my fellow classmate from Germany jumped in and I immediately realized my mistake. I had used the word for “to be” instead of “to have.” Hence, I had asked the lady if maybe she was a cheese pie.

The Hijinx & Hilarity of Learning Greek

Several years ago when I first began thinking of traveling to Greece, a dear mentor of mine who is very familiar with the country supported the idea enthusiastically. ”You’ll love Greece. It’s a marvelous place,” he said. “But don’t attempt to learn the language. It’s very difficult and most everyone speaks English there.”

“Very difficult” is probably an adequate description for someone who can converse fluently in several languages–say French, German, Italian and English (not an uncommon combination for my fellow students thus far). But for someone who speaks only English, learning Greek is better described as “ridiculously difficult.”

It all starts with the alphabet. It’s very, very tricksy. The Greek “p” is pronounced as the English “r.” The Greek “u” is pronounced “ee”, and while we’re on the subject, there are no fewer than five different letters or letter combinations that produce this sound, including “n”. (Go figure.) Then there are the symbols that don’t exist in the English alphabet at all. Add to this the fact that Greek words are long. Incrediblyunbelievablyfantasticallylong. (Really!) And sometimes they begin with truly bedeviling sounds — “ht” or “ks” or “ps” or the dreaded gamma whose sound I best produce when coughing, hiccuping and uttering the letter ”g” at the same time. Needless to say, I read Greek aloud with great deliberation, many halts and much butchery.

The foreigness of the Greek alphabet and pronunciation raises an additional challenge: how to remember and recognize words that look and sound like nothing familiar? Only with brute force, divine intervention and patient repetion by my instructors. Somehow a glass of ouzo each night also seems to help. I probably know 250 Greek words now, but the fact is that I can only absorb so many words each day. 

As a result, my ability to comprehend conversations is on par with Lassie (and she probably has an edge). An approximation: “Good morning. Yadda yadda yadda yadda yadda yadda our house yadda yadda yadda yadda. Yadda yadda yadda yadda the cat <or did she say milk?> yadda yadda yadda here yadda yadda yadda. <Laughing–must be something funny> I am yadda yadda yadda yadda. Yadda yadda yadda yadda yadda ice cream? Okay.”

All this said, I am having a fantastic time both at the Ikarian Center and on the island at large. Learning Greek here, though challenging and full of linguistic hijinx and hilarity, is very rewarding. Because I am the only rank beginner (all of my fellow students have studied Greek for at least two years), I’ve been working solo with Mihalis and Eleni (they alternate days); they have been incredibly patient, kind and helpful. 

I have two lessons per day, each running two hours. In the morning session, we review the previous day’s lesson, cover new grammar and vocabulary, and practice reading aloud and spelling. In the afternoon session, I work on my audio comprehension by listening to a recorded dialogue and answering questions about the content. When the weather is nice, we all go to the beach either between or after the lessons. I usually bring my books and use the time to review vocabulary and grammar. In the evenings, we usually head to a Taverna for dinner where we talk in a mix of Greek and (mercifully) English.

The first session just ended. Yesterday, Elizabeth left for Athens and then Vienna. Today, Davide departed for Rome. Marie Claire takes the ferry to Athens on Monday and then will fly back home to Paris. In their wake, a new crew of students has arrived–two Christines, one from Cologne and the other from Luxemborg, and another Davide, this one from Belgium. Classes will start again on Monday, but I’ll be boning up on adjectives and numbers tomorrow.

Hiking Raches

Ruins in Agios Dimitrios, originally uploaded by Magnis Libris. 

On Sunday Mihalis and Eleni took us for a hike through the mountain villages of Raches down to the sea. At the start of our hike we happened upon the local church just as the services were letting out onto the village square. We were each handed small cakes and a small cup with a mixture of some kind of grain, pistachios, cinnamon and sugar. Eleni told us that this sweet is always served at memorial services so that we may remember the deceased sweetly. Back in the US, memorial services are typically held in lieu of funerals. But in Greece, memorial services are held in addition to the funeral, typically 40 days after the death. It makes a good deal of sense. At the funeral, one focuses on the grief of the loss. At the memorial service, one has a bit of distance so as to be better able to celebrate the life of the deceased.

The hike itself was quite beautiful. We passed many old stone houses, olive trees, fig trees, almond trees and goats (Ikaria’s mascot) on our way down the mountain to the seaside. In the tiny village of Agios Dimitrios, we stopped for a cup of Greek coffee at the local cafe where the villagers had gathered after church. Mihalis told us that Greek coffee is actually Turkish coffee, but a coffee company launched an advertising campaign some years ago with the tagline, “We call it Greek coffee,” and the name has stuck as a matter of national pride. Whatever you call it, this coffee is served black in tiny cups and you indicate how sweet you’d like it when you order. (Medium is plenty sweet enough for most.) The coffee beans are ground very finely. They are not filtered; rather, the coffee is brewed in the cup. The grounds sink to the bottom, forming a thick roux that one does not drink.

After our coffee, we continued down the mountain, following a stream for much of the way. About three hours into our walk, Marie Claire lost her footing and in reaching for a branch, impaled her hand. It was a suprisingly deep wound, yet Marie Claire was quite brave and calm. Eleni and Mihalis quickly wrapped Marie Claire’s hand in some napkins that we had on hand from our visit to the cafe and we continued down the mountain. It was at least half an hour before we reached the seaside. Marie Claire, Elleni and I went to a Taverna that overlooked the Lipardi beach at Armenistis, while Mihalis hitchhiked his way back to the car up in Raches. We all then proceeded to the medical clinic in Evdilos where the nurses on duty took one look at Marie Claire’s hand and directed us to the hospital on the other side of the island in Ayios Kirykos. Apparantly, the hospital didn’t have the required pain killer or antiseptic or whatever on hand. So, we needed to stop at a pharmacy on the way. However the pharamacy was closed (I’m not sure if it was closed because of the elections, because it was Sunday or because it was mid-day when most Ikarian business are closed for the siesta). So we had to call the pharmacist and wait for him to arrive and open the shop and fill the prescription for the hospital.

The drive to hospital follows the same route that Davide and I took from the airport last week. At the start of the journey, we drove through the village of Karavastamos, which sits below the school and I looked in vain for the rooster that I hear crowing each day. Then we went up, around, up, up, around and over and down, down, around and down. An hour or so later we arrived at the island’s capitol, Ayios Kirykos. The hospital was deserted–quite a contrast to any ER I’ve seen in the US. We waited a half an hour for the doctor to arrive on his motorbike. He stitched Marie Claire’s hand up and we headed into the town for a coffee.

Ayios Kirykos is a bigger port than Evdilos, but still quite small. Five or six cafes line the harbor. There were many people about (perhaps because of the elections–people come back from Athens to cast their votes in their villages of origin). I was glad to see Ayios Kirykos, but I prefer Evdilos, the north coast port that is close to the school. It is cosier, more village like. After coffee, we returned to the school. Tomorrow, it’s back to the lessons.

A Brief History of Ikaria

Ikarian House, originally uploaded by Magnis Libris.
Ikaria (ee-kar-EE-ya) is a very rugged island with a steep mountain range that runs along the spine of the island. On either side of this range are the two coasts–north and south. Ikaria is has no natural harbor and this detail is important to its history.

In ancient times, there was a wealthy town along the north coast (not far from where I am staying) called Oinoe, which means wine. As you can imagine, it was a big wine producing town and legend has it that Oinoe introduced the rest of Greece to wine. Sadly, it is difficult to find good wine on the island now even though almost all the locals make their own. Mihalis says this is because they use plastic casks instead of wood or steel ones and I seem to recall the folks at the Ferry Building Wine Market in San Francisco saying the same thing about Greek winemakers in general. But I digress.

In the middle ages, the prince of the Oinoe and his army abandoned Ikaria in search of bigger fortunes. This left the island people vulnerable to pirates and rather than raising an army, the locals opted to seek protection from the topography of the island itself. Their basic approach was to hide in the hills and live rather primatively so that if they were found, there would be nothing of value to take.

Thus, there are no old towns on Ikaria like you see on many of the other Greek islands. Instead, the Ikarians scattered their houses of stone across the mountainside. They were so well camoflagued that even now, it is difficult to make them out on the mountainside. The houses were quite small, just one room perhaps 30′ x 20′. All shelving was built into the walls of the houses and all the furniture was made of stone (tables, chairs, etc.).

Early on, these houses lacked a chimney because the residents did not want to advertise their presence to passing ships. The inhabitants would simply remove a piece of slate from the roof to let the smoke out, and in fact the houses were quite smokey. Apparantly, many of the Ikarians from this time went blind from living in these small, dark, smoky houses. Stores of food were secreted away in hidden ”cellars” some distance from the house.  All in all it was a very isolated existence. The Ikarians subsisted entirely on what they could produce on the island without drawing the attention of outsiders.

For centuries, the Ikarians were left alone; they lived a very simple and isolated life. This in no small part explains why the island remains so rugged and relatively undeveloped. The Ikarians today are a fiercely independent people with strong community bonds. Through the centuries, Ikarians have relied heavily on each other and you can see this in the fact that the majority of Ikarians are communists today. Greece’s elections will be held tomorrow and signs for the communist party are posted all over the island. When we went to the port of Evdilos one night earlier this week, many locals seated at the local taverna listening to speeches from the local politicans. 

I have not had much occassion to talk to the Ikarians because I do not yet speak enough Greek for even a simple conversation and likewise the locals speak no English. I smile and say “ya sas” (hello) or ef-har-is-to (thank you) or sig-no-me, then-kat-a-la-veno (I’m sorry, I don’t understand).

On Ikaria

View from Ikarian Center, originally uploaded by Magnis Libris.

I left Athens on Saturday afternoon. Upon telling the proprietor of my hotel that I was headed to Ikaria, he gave a small laugh and said that I would not see more than 10 people on the island. He knew of what he spoke.

A fellow student, a charming Italian named Davide, was on the same flight to Ikaria and kindly offered me a ride to the school as he had rented a car. The airport is on the south west tip of the island; the school is mid-way up the coast on the north side. As the crow flies, it’s not far–perhaps 50 miles. However, it took us nearly two hours to traverse the narrow road full of corkscrew turns. Thankfully, we were driving in daylight and encountered few cars.

We had difficulty finding the school–missing the turn off, seeking help from a Taverna owner who only spoke Greek, knocking on the wrong door and awakening a neighbor from her afternoon siesta. We finally found the school along a dirt road, perched high above the coast and about three miles from a small village. Mihalis, the director of the school, and Eleni, our teacher from Lefkada, welcomed us warmly and served us supper and ouzo on the porch while we took in the spectacular views. Neither words nor photos can capture the beauty of this place. You have the sweeping views of the Aegean, which is a color of blue I’ve never seen before–deep and rich and clear–as well as the mountain dotted with houses and churches. But also, there is the remoteness of the place. All you hear are bees, goats, birds and a lone rooster. It is paradise.

On Sunday, Davide and I explored the island’s beaches, driving along the north coast until the paved road ended at Nas. There we found a rocky cove with a small beach and the ruins of a temple to Artemis. The water was incredibly clear and blue and warm. Only a handful of people were there. After an hour, we back tracked to the village of Armenistis to another beach. This one was sandy and wide and full of the local villagers. There was much jovial socializing among the mostly elderly bathers who were chattering away in Greek. We settled in here.That night, Elizabeth, an Austrian economist, arrived on the ferry from Samos. She studied at the school several years ago and is back for a bit of a “learning” vacation before the academic year begins at her University in Vienna. On Monday, Marie Claire, a retired school teacher from Paris, arrived as did Rita, an Italian retiree from Milan who isn’t staying at the school. She knows quite a lot of Greek and is taking private lessons for two hours a day. Add to this Mihalis and Eleni and it’s a fascinating group.